Lent in God’s Perspective

water's edgeThe Spanish nun and mystic, St. Theresa of Avila, has written, “Remember that you have only one soul; that you have only one death to die; that you have only one life, which is short and has to be lived by you alone; and there is only one Glory, which is eternal. If you do this, there will be many things about which you care nothing.”

God’s perspective is all-encompassing.  In our limited language we say, God can see from the beginning to the end and everything in between.  God is infinite.  God is everywhere and nowhere.  We, on the other hand, are quite finite.  We are stationary.  We have a perspective that is most often hemmed in by our particular circumstances and limited vision.  And yet … we are told by mystics and teachers alike, that we are to become more like God.  We are challenged to look beyond our limitations and see the broader perspective that God beholds.

Each Lent we have a new opportunity, a new reminder, to look beyond our limited horizon and see into the world beyond our simple confines.  The traditional Lenten practices of prayer, almsgiving, and penance each play a part in helping us to broach our narrow vision and participate more fully in God’s perspective.  Prayer opens us to reach out and be receptive to our God.  It gives us the opportunity to beseech on behalf of others, while at the same time expanding our own heart and soul.  Almsgiving also calls us to look beyond our own needs and to look to the needs of others. The Orthodox specifically call almsgiving, the act of mercy.  Not only are we to open our pockets, but we need to open our hearts to those beyond our usual scope of concern.  And, penance teaches us that to reach for God’s perspective, we need to utilize discipline and determination to look up and away from the present moment.  In this way we may grasp the panoramic vision of the “one Glory” to which St. Theresa refers.

St. Theresa tells us above that we only have one opportunity, one life in which to look beyond the local horizon.  Lent is a reminder of our one soul to which we must attend.  The time is short.  The stakes are the highest.  As we approach the end of this Lent, may we reach higher towards God’s perspective and open our hearts to the love and mercy proclaimed by Jesus the Christ, whose Life, Death, and Resurrection we celebrate at each Eucharist.water's edge

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Where Are We?

stary nightOfficial winter is nearly upon us, Advent is well underway, the Winter Solstice approaches soon, and we have begun the O Antiphons announcing that Christmas is near.  But where are we?  We can look to the stars of night, we can ask a passerby, or we can consult our GPS. But does any of that tell us where we really are?  There is a lot of hustle and bustle out there – shopping, parties, trips, etc.  But in our hearts, where are we?  Fear and distrust seem to be lurking around every corner. Hate is seeping into the dearest places. Uncertainty looms and environmental calamity is only slightly less worrisome than economic failure.  Are we on the edge of an abyss?  Is all hope lost? Are we truly surrounded by enemies?

“The One enthroned in the heaven laughs; the Lord scoffs at them.” (Ps.2:4)  Look to the heavens; look to the One enthroned in our hearts!  Look to the One who slept through the tempest on the Sea of Galilee.  All may seem to be lost and despair may seem to be our lot, but it is not true.  “Our God comes and will not be silent; a fire devours before him, and around him a tempest rages.” (Ps.50:3)  It is too easy to be distracted by the issues of the moment and to forget the perspective of eternity.  We, as people of faith, have this yearly reminder that our God has come to save us.  Our God will come again and again in our hearts; our God is here!  And, our God will be here at the end.  The tempest “de jour” is laughable in this context.  We do not have an absolutely inscrutable God; we have a God who burns through the dross of everyday life and brings the calm of contentment and contemplation, if we let God be here with us.  We must look, we must let God be here, we must accept God’s presence.

As we navigate our way through this season, may we always remember where we are in the context of faith – in the context of eternity.  “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”  Our God approaches, our God is here.  O Wisdom, O Lord of Israel, O Root of Jesse, O Key of David, O Radiant Dawn, O King of all Nations, O God with Us, remind us where we are – or rather where you are.  You are WITH US!!!

 

 

 

 

 


 

 

Staying True to Our Mission

FreeCatholicDD51aR04cP01ZL-Coolidge4c_smlWe find ourselves at a crossroads in the diocese.  Our prior church home has gone in a direction that we could not follow and for some time now it has felt as if we were adrift.  As that thought came to me, I thought of the diocesan crest or coat of arms that was designed several years ago.  It is pictured here.  Both the graphic and the word images are water related.  Both summon the idea of a journey on water.  The ship is an early metaphor for the pilgrim church. Reminiscent of the protection given by Noah’s ark.  The crest contains both the moon and the Morning Star signaling a morning voyage to Christ under the watchful gaze of Mary, the Mother of God (often symbolized by a moon).  The Latin motto translates to “Put out to deeper water.”  Those of us who are in the Independent Sacramental Movement have done this before; we have moved on from our origins to church homes of more depth, more offerings.

This is what we do again!  We follow our mission and put out for deeper waters. Powered by gusts of the Spirit, we journey toward the Morning Star bearing the cross of Christ.  What better way to observe Lent and stay true to our mission as Catholic Christians.  We are a pilgrim people.  We reach out to those who want journey with us and look to brighter shores.  We implore the saints above and the saints among us to pray for us to the Lord, our God, for protection, guidance, and wisdom.  May our Lenten journey be true and hearts full of the Mercy of God.  May God bless you all.

Advent Call for Police Reform and Racial Justice

Bret Barnum, Devonte HartAs a bishop in the Free Catholic Tradition, I endorse the statement below formulated and signed by some of the leading Roman Catholic moral theologians.  Every generation, indeed every Christian, must do whatever is possible to eradicate racism, hate, and violence in our society!  Our celebration of Christmas will only make sense if we let the image of Christ shine forth in our words and in our actions.  I urge all Christians, and all people of good will, to stand tall in support of racial justice.

Statement: Catholic Theologians for Police Reform and Racial Justice

The season of Advent is meant to be a time when Christians remember the birth of Jesus Christ, when God became human, born on the margins of society. To the poor shepherds, the angelic host proclaimed “peace, goodwill among people” (Luke 2:14), which refers to a shalom that is not merely the absence of conflict, but rather a just and lasting peace, wherein people are reconciled with one another, with God, and indeed with all creation.  But this Advent, hope for a just peace must face the flagrant failures of a nation still bound by sin, our bondage to and complicity in racial injustice.

​The killings of Black men, women and children – including but not limited to Rekia Boyd, Eric Garner, Michael Brown, John Crawford, 7 year-old Aiyana Stanley-Jones and 12 year-old Tamir Rice – by White policemen, and the failures of the grand jury process to indict some of the police officers involved, brought to our attention not only problems in law enforcement today, but also deeper racial injustice in our nation, our communities, and even our churches.

As Eric Garner’s dying words “I can’t breathe” are chanted in the streets, and as people of faith, we hear the echo of Jesus’ breathing on his disciples, telling them, “Peace be with you.”  His spirit-filled breath gives his disciples, then and now, the power and obligation to raise our voices about the imperative of a just peace in fragmented and violent world.

The Rev. Dr. Martin Luther King’s “Letter from a Birmingham Jail” speaks searingly to our headline divisions today. The “cup of endurance runs over” again for African Americans and many others of good will. Our streets are filled with those exhausted by the need to explain yet again “why we can’t wait.”

King challenged “white moderate” Christians for being “more devoted to ‘order’ than to justice;” and for preferring “a negative peace which is the absence of tension to a positive peace which is the presence of justice.” This challenge to the White Christian community is as relevant today as it was over 50 years ago. Such a negative peace calls to mind the warning by the prophet Ezekiel, “They led my people astray, saying, ‘Peace!’ when there was no peace” (13:10).

Pope Francis’s warning of the explosive consequences of exclusion and fearful seeking of “security” based on such a negative peace are similarly prophetic:

“Today in many places we hear a call for greater security. But until exclusion and inequality in society and between peoples are reversed, it will be impossible to eliminate violence. The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. When a society – whether local, national or global – is willing to leave a part of itself on the fringes, no political programmes or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility. This is not the case simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root. Just as goodness tends to spread, the toleration of evil, which is injustice, tends to expand its baneful influence and quietly to undermine any political and social system, no matter how solid it may appear.” Evangelii Gaudium, 59

As Catholic theologians, we wish to go on the record in calling for a serious examination of both policing and racial injustice in the US. The time demands that we leave some mark that US Catholic theologians did not ignore what is happening in our midst – as the vast majority sadly did during the 1960s Civil Rights movement.

● We pledge to examine within ourselves our complicity in the sin of racism and how it sustains false images of White superiority in relationship to Black inferiority. In the words of the US Catholic Bishops Conference, “Racism is a sin: a sin that divides the human family, blots out the image of God among specific members of that family, and violates the fundamental human dignity of those called to be children of the same Father.”

● We pledge to fast and to refrain from meat on Fridays during this Advent season and through the seasons of Christmas and Epiphany, as well as during Lent, as a sign of our penitence and need of conversion from the pervasive sin of racism.

● We commit ourselves to placing our bodies and/or privilege on the line in visible, public solidarity with movements of protest to address the deep-seated racism of our nation.

● We support our police, whose work is indeed dangerous at times, but we also call for a radical reconsideration of policing policy in our nation. We call for an end to the militarization of police departments in the US, and we support instead the proven, effective results of community policing. Rather than perpetuating an “us versus them” mentality, a community policing approach is more consonant with our Catholic convictions that we are all each other’s keepers and should work together for the common good of our communities.

● We call for a honing of the guidelines for police use of lethal force so that they are uniform in all states within the US and so that the use of lethal force, echoing Catholic teaching on “legitimate defense,” is justified only when an aggressor poses a grave and imminent threat to the officer’s and/or other persons’ lives.

● We support those calling for better recruiting, training, and education for our police so that they may truly and justly do what they have sworn, namely, to “serve and protect” their communities.

● We support new efforts to promote accountability and transparency, such as body cameras for police officers.

● Regarding the widespread dissatisfaction with recent grand jury decisions, and the perception that a conflict of interest exists between local prosecutors and police departments, we call for the establishment of publicly accountable review boards staffed with civilian attorneys from within the jurisdiction and/or for the appointment of independent special prosecutors’ offices to investigate claims of police misconduct.

● Our nation’s pervasive yet too often denied systemic racial divisions compromise our structures of justice – in our view so much so that we support calling for a Truth and Reconciliation Commission to examine race in America. A precedent would be the 2004 Greensboro Truth and Reconciliation Commission in North Carolina.

● In view of the recent US Justice Department’s report on the pattern of excessive force found in the Cleveland Police Department, we call for similar investigations of the Ferguson Police Department, the New York Police Department, and other police forces involved in the killings of unarmed Black citizens.

● We call upon our bishops to proactively proclaim and witness to our faith’s stand against racism They have authored pastoral statements in the past, and these documents need to be revisited – in parishes, dioceses, and seminaries – and brought to the forefront of Catholic teaching and action in light of the present crisis.

● As Catholic theologians and scholars, we commit ourselves to further teaching and scholarship on racial justice. Our faith teaches us that all persons are created in the image of God and have been redeemed in Christ Jesus. In short, our faith proclaims that all lives matter, and therefore, Black lives – and Brown lives, the lives of all, regardless of color – must matter, too. As part of this commitment, we pledge to continue listening to, praying for, and even joining in our streets with those struggling for justice through nonviolent protests and peaceful acts of civil disobedience.

We pray that all of these actions will move us closer toward the fulfillment of the hope of the Advent season, toward a time when “love and truth will meet; justice and peace will kiss” (Psalm 85:10).

May God bless us in our efforts at love, peace, and justice!

How About Dinner?

Would you like to join me for dinnerdinner-party? More specifically, would you like to join me in a return to making dinner more civilized, more polite, more human.  All too often we forego a traditional sit-down meal for something on the run, or it’s a date with our cell phone, or the family members all fend for themselves.  Some would argue that all of civilization has developed so that we can eat.  Hunting and gathering alone was not sufficient to provide enough food consistently for the family.  As a result farming developed and ultimately allowed people to pursue other interests with their time (thus civilization!) at the same time providing sufficient food for the family.  Feeding ourselves is a basic act of self preservation.

However, we are social creatures and require more than just to feed our face.  We need, crave, and thrive on interaction with others. Gathering to eat together is the perfect opportunity for interaction with each other.  That is why so many cultures and religious traditions sanctify the act of eating: the Jews have the Passover, Christians have the Eucharist, Muslims have the meals that break the fasts of Ramadan, and many of the Far Eastern religious have religious rituals that are conduct within the context of meals.  Eating together and sharing together can be a deeply spiritual experience as well as an act of pure enjoyment!

We, as Catholic Christians, have a long and deep tradition of connecting eating with our central beliefs.  However, we are in serious danger of losing the ability to share this tradition with our young people, and perhaps all people, because the tradition of a regular sit-down meal spent attending to each other and sharing our inner selves is quickly fading away.  It is quite significant that the act that inspired the impetus for the process of civilization is fading away.  We should NOT let that happen!  Despite the busyness of our everyday life, or rather because of it, we owe it to our social nature to make the effort to preserve this cornerstone tradition – intentional dinner.  This is a dinner where we intentionally gather to share a meal and our thoughts with family (however you constitute your family) or friends or both.

There is a new and burgeoning movement called #DinnerMode that has started to specifically help people to preserve the Dinner tradition, especially in regard to avoiding the use of cell phones during your intentional dinner. This movement issues us all a basic and simple 4 part challenge:

  1. Set a timer on your phone for 15 minutes, 30 minutes, 60 minutes. Your choice! Challenge whoever you’re with (friends, family, co-workers) to do the same.
  2. Turn your phone down on the table. Don’t cheat! Give yourself that time to disconnect from your device and technology to enjoy the people you’re with (or quality time spent alone) and the food you’re eating (at home or in a restaurant).
  3. Congratulations, the timer goes off. You feel amazing, calm and refreshed.
  4. Challenge your friends and family to take the #DinnerMode challenge. Use the hashtag #DinnerModeand to share your experience online.

I issue a challenge to all who read this to go to #DinnerMode’s Facebook page.  Like the page.  And, take the challenge.  Encourage others to visit the page and take the challenge.  View their website.  Have dinner!  Eat, drink, and be merry!  That’s why after every Eucharist in the Diocese of the Epiphany all the participants are invited to go to dinner together.  Let’s become civilized again.  Eat together!

Hey Everyone, how about dinner?!?!

Easter Peace to All!

Easter_empty_tombIn Chicagoland this Easter morning is glorious!  We have had a most difficult winter, even for the most die-hard winter lovers.  Today as we celebrate the Risen Christ, the warmth of the sun and the new growth that is budding all around us remind us that life conquers all.  The death-like quiet and cold of the winter is gone and life is renewed.  In today’s post, the pictured view is from inside the tomb, looking out at the crosses of Good Friday.  Just as we must go through winter to come into springtime glory, so must we embrace our own crosses to come to new life.  The Paschal Mystery is the human experience of life, death, and life again reflected in the Holy Triduum of the Last Supper of Holy Thursday, the crucifixion of Good Friday, and the Resurrection of Easter!  Every experience of our life is a microcosm of the Paschal Mystery – life, death, and life.  We need Easter eyes to see this; we need Easter faith to believe this,  we need Easter hope to hang on to this through all of our crucifixions.

Those of us who celebrate Eucharist on a regular basis are reminded of this pattern of life.  We celebrate the death of our Lord Jesus until he comes again in glory.  Today, and farther in this Easter season, as we celebrate our own family rituals, may we remember this Paschal Mystery as a pattern in our own lives as well as in the life of our Lord.  May we also stay awake with others as they agonize over their own destiny, may we help carry the cross of others as they stumble, and may we clean the wounds of those who are broken.  May we always witness to the reality of new life, to Resurrection in our world, because the Paschal Mystery in which we share is everyone’s mystery, everyone’s experience, everyone’s destiny.

May Easter joy, hope, and peace be your today and always!!!  He is risen, indeed he is risen!!!